Contemporary philosophers and
freelance writers play with words in terms of objects, often attempting to
understand abstract concepts as concrete objects, and turning concrete objects
into abstract concepts.
The article, "Abstract
Objects" suggests that
“it is widely supposed that every entity falls into one of two categories: Some
are concrete; the rest abstract” and that “we may know how to classify things
as abstract or concrete by appeal to intuition.”
There is no doubt that there
are concrete objects.
For example, a rock has form, which
can be changed by a sculptor like Michael Angelo. At the same time, there is
the abstract concept of a rock sculpture, which may depict strength. For
example, a photograph of a Michael Angelo statue of David can depict his human
strength.
The concept of the abstract
object is primarily subjective.
In other words, the
concrete-abstract classification of any object is problematic and limited by
human subjectivity. Part of the difficulty with the concept of the abstract
object is the reality that human subjectivity varies from individual to
individual, leading to the conclusion that any entity can become a number of different
abstract objects in terms of conceptualization. This depends upon who sees or
interprets it.
When a concrete object has meaning, significance or symbolism,
it can take on a vast scope of abstract object possibilities. In other words, a
concrete object like the statue of David, is also an abstract object symbolizing
the strength of a man, a family, a community, a country or humanity in general.
Concrete objects like a rock are restricted to form, structure and other scientific
properties, while abstract concepts like the strength perceived in a
sculpture of David, created from a rock cannot be limited in scope, meaning or
significance.
What does that mean for
philosophers and writers?
Western culture tends to
comprehend objects scientifically in terms of concrete form (although not
always), in opposition to Eastern thought which continually expands its horizon
into the abstract object realm. Perhaps part of the reason for this is the age
of the culture itself. The older a culture, the more likely there is to be abstract
object conceptualization, as opposed to concrete object conceptualization.
At the same time, a rock
remains a rock, a reality that is irrefutable. Philosophers and writers tend to
change concrete objects into abstract objects, an indisputable reality.
Who is right?
Both perspectives have merit
and may be defended within their own context. When the context is
inappropriate, then questions, as well as disputes may arise. Every object is
subject to concrete, as well as abstract analysis, at one time or
another.
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